HIEROGLYPHICS EXPERTS DECLARE ANCIENT EGYPTIAN CARVINGS IN AUSTRALIA TO BE AUTHENTIC

Based in Egypt, the continuing research of the Khemit School of Ancient Mysticism is focused on the implications of the evidence left behind for us to discover by the indigenous and the ancients of Egypt.

Drawing on the expertise of hieroglyphics expert Mohamed Ibrahim and Khemit School Co-Director Yousef Abd’el Hakim Awyan (who has studied ancient Egyptian hieroglyphs his entire life), the Khemit School Team worked tirelessly over recent months, deciphering the mysterious (and hotly disputed) set of around 300 early-Egyptian hieroglyphs carved into remote rock walls in bushland near Gosford NSW, on the east coast of Australia.


And the result? Not only are the Gosford ‘Glyphs legitimate, the scribes accurately used several ancient hieroglyphs and ‘grammatical’ variations which, crucially, were not even documented in Egyptian hieroglyphic texts until 2012, immediately disproving all long-standing ‘hoax’ theories. The specific style of hieroglyphs used also provides a linguistic time-frame that places an Egyptian presence in Australia at least 2,500 years ago, while the translated text is even so detailed as to identify the ancient scribes, by name and occupation.

In this history-writing presentation, Patricia Awyan (Co-Director of the Khemit School) and the Khemit team provide details of the team’s research methodology, a translation of the wall’s narrative, and an extensive 3-part interview and expert analysis of the Gosford ‘glyphs featuring Mohamed Ibrahim and Yousef Abd’el Hakim Awyan.

Egyptian Hieroglyphs Written During Ancient Times

"The Khemit School Team has visited, documented and completed an in depth study of the now famous “Gosford Glyphs” located near Kariong, about 60 km north of Sydney, Australia

Last February, Beatrice Awyan and I embarked on a journey of discovery to both New Zealand and Australia as I was invited to present a series of lectures in Auckland, NZ and Melbourne, AU. After we announced our journey, we were delighted to receive invitations from Sonya van Gelder and Steve & Evan Strong, to visit the Gosford ‘Glyph site with them to view what many believe to be very ancient Egyptian Hieroglyphs carved on 2 very large sandstone rocks in a remote area in the forest.

Reports of these enigmatic glyphs date back to the early 1900’s, and there has been much controversy about whether they were placed there as a hoax – or that they were in fact, carved by one or more Egyptians in ancient times.

My husband, Yousef and Mohamed Ibrahim were so excited by the prospect of our visit, that they began to study the pictures of the Glyphs (that had been sent to us by Sonya at an earlier date) in order to create a video of their findings — so that Beatrice and I would have something to offer as a gift, in return for this generous invitation.

It was not long before they were both bustling with enthusiasm over what they were discovering! Not only did they believe that they were authentic… but they could begin to understand the story that the glyphs were telling us. We all knew that a much more thorough and in-depth examination would be necessary- but, we went ahead and filmed a short video of their findings to present to our hosts.

After spending many wonderful moments with both old and new friends in New Zealand and Melbourne, as well as being introduced to much evidence that points toward the possibility of a very ancient connection of Egypt with both New Zealand and Australia — we were ready to explore the site at Gosford.

Beatrice and I were honored to learn that we would be meeting respected Original Elder and custodian of the women’s’ lore of the area, Auntie Beve, also known by her tribal name, Goolabeen. (I am sad to report that Auntie Beve passed shortly after we left, in April. Her vibrant spirit touched me deeply, and I know that memories of her inspiring legacy of service and achievements will live on in the hearts of many.)

We were also honored to be accompanied by Aboriginal Star Lore author and lecturer, Stella Wheildon, who has been entrusted with the gift of the wisdom of the Ngarakwal traditional lore, given to her by Mrs. Marlene Boyd, a direct ‘bloodline to country’ descendant of the Seven Sisters Star Lore – the ancient matrilineal culture of traditions, lore and customs of the Bird Tribes of Australia.

The Grandmother Tree

Although Steve Strong was unable to join us, we were happy to meet Evan and have him share some of the work that he and his father had been doing for many years. In fact, we were grateful to be introduced to many fascinating people that day, all coming together in the interest of protecting this site — and honoring its historical and multi-level significance.

As we were led down the path through the forested area, we soon discovered that there was much more to this site than a few rocks with Egyptian hieroglyphs on them. They are encased in a natural paradise, known to be a sacred area, as a meeting place (in separate locations) for both men and women. I was especially enchanted by the Grandmother Tree, a huge leaning angophora tree which has stood tall for hundreds of years, just a few steps from the sandstone rocks blanketed with ancient inscriptions.

As I came around the corner to view the carved script for the first time, I was surprised at my own reaction. They seemed to be alive, and to speak to me from the distant past. I could almost feel the energy of the writers – and based on what I already knew of story they were telling, began to understand their plight.

The sandstone rocks were huge, creating a tall corridor that we were told, once had a roof that covering it. We were guided around the surrounding area and saw many more items of interest, including a shaft that seemed to go deeply inside an area underneath one of the sandstone boulders, as well as more hieroglyphic inscriptions!

The Gosford ‘Glyphs

Beatrice and I were blessed to have experienced many powerful moments that afternoon, as we explored the sacred area before gathering again that evening where we were able to present our film of Yousef and Mohamed’s quick interpretation of the Glyphs.

We were elated to witness Auntie Beve’s reaction, who told us that the interpretation Mohamed and Yousef shared, matched the information handed down to her by the ancestors. She spoke to us of how hard she was working to save this and other sacred areas of Australia’s Original people — from destruction, vandalism or sale by the government.

We made a promise to her that we would return to Egypt, with all the photographs and video taken by Beatrice at the site, to give to Yousef and Mohamed so they could begin a thorough examination, in order to present a much more convincing presentation that we would give to her to help her and others in their efforts to maintain the integrity of the site and its significance to the Original people of Australia.

And so…

The Khemit School dedicates this video presentation, produced by Sadat and Beatrice Awyan, to Auntie Beve and all of the Original people of Australia."

Translating the Gosford ‘GlyphsPart I:

We introduce you to The Gosford Glyphs found in Kariong, New South Wales and we address the question of whether ancient Egyptians had the capability of traveling to Australia.

North Pole Hollow Earth Physics February 2015

Brooks Agnew is the former lead physicist North Pole Hollow Earth Expedition. According to Agnew, current scientific data does not support the plate tectonic model, which theorizes the Earth's crust floats atop a pool of magma around a solid core. Agnew said there are reports of at least 8 major races and 200 minor races living in the interior of the Earth. 

Brooks also noted there is research that shows there could be a large ocean that lies underneath the crust of the Atlantic ocean. Finding the Inner Earth could prove to be especially beneficial if the planet faces a global catastrophe, he said. According to a manuscript found in Abydos, Egypt, the ancient Egyptians might have fled to the Inner Earth to escape a cataclysm, possibly at a desert town called Damenhur.

The Hollow Earth hypothesis proposes that the planet Earth either is entirely hollow or otherwise contains a substantial interior space. The concept of a hollow Earth recurs many times in folklore and as the premise for subterranean fiction, a subgenre of adventure fiction. Agartha (sometimes Agartta, Agharti, Agarta or Agarttha) is a legendary city that is said to be located in the Earth's core. It is related to the belief in a hollow Earth and is a popular subject in esotericism.

Puma Punku: Ancient Alien Technology From 12,000 Years Ago?

What kinds of technology might they have been using in order to get such precision in thier stone work? I wonder if its evidence of an ancient advanced civilization. 

To know more visit this sites:

http://www.megalithomania.co.uk

http://www.hiddenincatours.com/

25 Places That Are Suspiciously Blurry On Google Maps

Whether due to security or paranoia, there are many places on Google Earth that you won’t be able to go peaking around in. Some governments specifically request Google to blur certain areas out while other times the only satellite imagery available to the public is severely outdated (the White House).

These are 25 places that are suspiciously blurry on Google Maps:

Mobile Oil Corporation, New York
Volkel Air Base, Netherlands
Mazda Raceway, California
Tantauco National Park, Chile
Alexei Miller House, Russia
Missile silos, Spain
Elmira Correctional Facility, USA
HAARP, USA
Babylon, Iraq
Unknown area, Russia
Palace Huis Ten, The Netherlands
Oil Refinery, Hungary
Pacific Northwest, USA
Air base Ramstein, Germany
Baker Lake, Northern Canada
Airbase at Reims, France
NATO Headquarters Portugal
Keowee Dam, South Carolina
Seabrook Nuclear Station, New Hampshire
Noordwijk Aan Zee, Netherlands
Minami Torishima Airport, Japan
The Michael Aaf Building, Utah
Cornell University Combined Heat and Power Plant, New York
Colonel Sanders
North Korea

Source: http://in5d.com/

Giant caves on moon can shelter human cities

Scientists have discovered that there are kilometers-wide caves and tunnels on the moon which may be available for human settlement in from of cities. 

During the 46th Lunar and Planetary Science Conference (LPSC) held on March 17 in Texas, Professor Jay Melosh unveiled their theoretical study. He put forward that human bases and cities may be established under the moon surface. 

Lava tunnels are formed when the external layer of a lava flow cools down enough to form a hard shell, while the hotter inner part remains fluid. The lava probably drains leaving a natural tunnel behind. Such formations are abundant in some regions on Earth, and are suspected to be present on the Moon as well.

Curiosity Finds Ancient Wall and Drainage Ditch on Mars

According to the video below, Martian Archaeology was analyzing a NASA photo taken by the Curiosity Rover when he happened to find structures on the planet Mars which not look natural at all.

In the background there is a formation that appears to show an ancient wall and drainage ditch up on the mountain.

These artificial structures are new evidence that Mars was inhabited thousands of years ago by intelligent 

Image source: http://mars.jpl.nasa.gov/msl-raw-images/msss/00953/mcam/0953MR0042170040502131E01_DXXX.jpg

The 223 Nubian Pyramids

by Philip Coppens

It is hard to keep up with the neighbors, especially if your neighbor is Egypt. Hence, whereas Egypt typifies pyramids, the Nubian pyramids, south of Egypt’s border, are often seen as the Nubians trying to keep up with the Egyptians, but utterly failing to do so. 

Still, there are 223 pyramids in ancient Nubia, roughly double the amount of pyramids in Egypt. 

However, they are small in size; skeptics could argue it is quantity, rather than quality. Nevertheless, the 20th century British writer Basil Davidson described Meroë, one location in which a huge concentration of Nubian pyramids is located, as one of the largest archaeological sites in the world.

Unfortunately, all the tombs at Meroë have been plundered, most infamously by Italian explorer Giuseppe Ferlini (1800-1870) who smashed the tops off 40 pyramids in a quest for treasure in 1834. 

Ferlini tried to sell the treasure of Queen Amanishakheto’s pyramid (involving exquisite gold amulets, signet rings and necklaces) when he returned to Europe. Collectors did not believe that such a treasure could come from black Africa; they thought he was trying to pass off fakes. 

Indeed, they were jewels of great quality and beauty and often influenced by Greek art; customers didn't expect to find deep in the heart of Africa depictions resembling those of Egyptian or classical Greek art. 

Still, Ferlini found only one cache of gold and it is unsurprising that he is not too fondly remembered in Sudan today.

There were three Kushite kingdoms:

• the first had Kerma as capital and existed from 2400 to 1500 BC
• the second centered on Napata (1000–300 BC)
• the third was that of Meroë (300 BC–300 AD)

Originally influenced by their northern neighbors, eventually, the Nubians were even able to invade, conquer and unify Egypt, when the king of Napata ruled as a Pharaoh of the 25th Dynasty, a rule that ended with the Assyrian conquest in 656 BC.

Though the Nubian kingdoms must have been aware of the pyramids that lined the Nile valley further north, it was only during their domination of Egypt that the royal sites of Napata and its successor Meroë became associated with any pyramidal activity in Nubia itself. That the Nubian kings definitely saw the Egyptian monuments is known from an account of Pharaoh Piye. 

After taking control of most of Egypt, Piye set out for Heliopolis to worship the sun god and celebrate his coronation as king of Egypt, before returning to Napata.

 The first series of Nubian pyramids were built at the site of el-Kurru and included the tombs of King Kashta and his son Piye (Piankhi), together with Piye’s successors Shabaka, Shabataka and Tanwetamani, and 14 queens’ pyramids. 

The Napatan pyramids were sited at Nuri, on the west bank of the Nile in Upper Nubia. This necropolis was the burial place of 21 kings and 52 queens and princes. The oldest and largest pyramid at Nuri is that of the Napatan king and 25th Dynasty Pharaoh Taharqa.

But the most extensive and best known Nubian pyramid site is at Meroë, which is located between the fifth and sixth cataracts of the Nile, approximately 100 kilometers north of Khartoum, the modern capital of Sudan. During the Meroitic period, over forty kings and queens were buried in that pyramid field.

The Nubian pyramids differ from the Egyptian edifices: they are built of stepped courses of horizontally positioned stone blocks and range from approximately six to thirty meters in height; they are, to all intents and purposes, rather unimpressive. 

What makes them impressive is the sheer quantity of them that was cramped in a small area.

What makes them a sad archaeological site is that all were plundered in ancient times, but wall reliefs preserved in the tomb chapels reveal that their royal occupants were mummified, covered with jewellery and laid to rest in wooden mummy cases, revealing that these Nubian pyramids definitely seem to have been tombs.

El-Kurru, about 13 km south from Gebel Barkal, was excavated by G. Reisner in 1918-19. The site includes, as mentioned, the pyramid of Piankhi, which has a base length of about eight meters and a slope of probably about 68 degrees – much steeper than the 51 degrees of the Great Pyramid – though eight meters is, of course, miniscule compared to the floor plan of the Great Pyramid. 

It was the largest pyramid ever built at Nuri, and is unique among the Nubian pyramids in having been built in two stages. The first pyramid was encased in smooth sandstone. 

Drawings and written reports of the early 19th century reveal the truncated top of the inner pyramid projecting from the top of the decaying outer pyramid. 

The outer pyramid was the first of a type with stepped courses and planed corners. It had a sloped angle of about 69 degrees. An enclosure wall tightly encircled the pyramid, but Reisner was not able to unearth any traces of a chapel.

Inside, Reisner found a stairway of 19 steps that opened to the east and that led to the burial chamber. Piankhi’s body had been placed on a bed that rested in the middle of the chamber on a stone bench. 

The bench’s four corners had been cut away to receive the legs of the bed, so that the bed platform lay directly on the bench. 

This is conclusive proof that these pyramids were tombs, but it is in the pyramid of Nuri that is the most elaborate structure. 

King Taharqa was the first to build in this location and his pyramid is, by Nubian standards, impressive: 51.75 meters square and between 40 to 50 meters high. 

The entrance was by an eastern stairway trench, north of the pyramid’s central axis, reflecting the alignment of the original smaller pyramid. 

Three steps led to a doorway, with a molded frame, which opened to a tunnel, widened and heightened into an antechamber that had a barrel-vaulted ceiling.

Six massive pillars carved from the natural rock divided the burial chamber into two side aisles and a central nave, each with a barrel-vaulted ceiling. The entire chamber was surrounded by a moat-like corridor, with steps leading down from in front of the antechamber doorway.

The Nuri pyramids were generally much larger than those at el-Kurru, reaching heights of twenty to thirty meters. The last king to be buried at Nuri died in about 308 BC, before construction began in Meroë. 

It remained the royal cemetery for 600 years, until 350 AD. As at Nuri, the pyramids were stepped and built on a plinth, but now each triangular face was framed by smooth bands of raised masonry along the wedges, where the sides met.

The Nubian Pyramid Age is far more recent than the Egyptian exercise. And that is what makes the endeavor intriguing.

But, perhaps unlike Egypt, it was also directly linked with the Nubian economy. As Roman wealth declined, there was less demand for Meroë's luxury goods. 

At the same time, Meroë's Red Sea trade to the Indian Ocean was lost to her better placed neighbor, the Ethiopian kingdom of Aksum. 

In about 350 AD, the army of the Aksumite King Ezana invaded the island of Meroë. By then the capital had already been abandoned and the region was in the hands of a people whom the Aksumites referred to as the Noba.

As such, in 350 AD, the Pyramid Age along the Nile truly ended. The pyramid adventure of the Nubian kings seems to have been a method to integrate their nation with the Egyptians, who themselves had, by 600 BC, long abandoned pyramid building.

The Nubian pyramids were clearly tombs, but is that all they were? The answer is no.

The pyramids were, as in Egypt, just one aspect of a larger whole, in which the Nubian kings apparently rekindled ancient Egypt’s flame.

The key seems to have been – once again – the involvement of the Heliopolitan priests, the men that have been commonly identified as those behind the original Pyramid Age. 

In a generalized way, we could state that pyramid building was a particular preoccupation of the Heliopolitan priesthood; temples were the main bailiwick of the Amunite priesthood, who had risen to the forefront of Ancient Egypt during the Middle and New Kingdom, when the capital had moved to Thebes/ Luxor. 

It seems that with the Nubian invasion – which had largely only been possible because of the demise in power of Thebes/ Luxor – the Heliopolitan priesthood was once again on the rise.

Excavations at many Napatan sanctuaries, especially at Gebel Barkal, have revealed that the temples were generally built directly over the foundations of ruined New Kingdom (read: Amunite) temples. 

About 1450 BCE, the Egyptian pharaoh Thutmose III had extended his conquests to Gebel Barkal and established it as the southern border of his empire. 

The city he founded there was called Napata. The Egyptians remained only about 300 years.

The temple at Gebel Barkal was first excavated between February and April 1916 by George Reisner and his Boston team and again between March and April 1987 by the new Boston team led by Timothy Kendall. In 1989 Kendall and his staff resurveyed the monument. 

Their conclusion was that the Napatan rulers deliberately restored religious sites that had been abandoned by the Egyptian pharaohs when they evacuated Nubia some three centuries before. 

The Nubian kings used “Amunite temples”, but converted them to Heliopolitan sun worship. But they did not totally abandon the Amunite beliefs; after all, these Nubian temples had been built according to strict Amunite guidelines, and therefore would include features specific to that cult.

By restoring the old Egyptian cult places, especially Gebel Barkal, the Nubian kings were able to present themselves both within Nubia and especially at Thebes as the true successors of the pharaohs of the New Kingdom and the direct heirs to their throne.

Taharqa was not only the one who created the most elaborate pyramid, he also transformed the Barkal site into the stage for the celebration of past, present and eternal monarchy, and the perpetual recreation of the world.

Why here? 

Due to the reverse direction of the Nile at this location, Taharqa’s tomb, though still on the “west” bank, paradoxically lay to the east, the place of sunrise and rebirth. Gebel Barkal, on the “east” bank, lay paradoxically to the west, the place of sunset and death.

An important question to be posed is why the pyramid field lay around Gebel Barkal. The first explanation is economic, since the site was seen as an ideal crossing point for the Nile, as well as a crossing point for the caravans crossing the desert from Kawa to Meroë. 

The second explanation is religious. The sacred mountain Barkal (Barkal is Arabic, meaning both "holy" and "pure") measures 74 meters, is made from sandstone and has a flat top. Seen from the west, it looks like the royal Egyptian ureaus, topped by the white crown. 

For the ancient Egyptians, the site must have been considered as the Creator God himself having sculpted the mountain, indicating it should become a royal, sacred location. From the east, it looks like the serpent with the sun disc on its top.

Watch this Amazing documentary: 

The interplay of the tomb and the mountain thus symbolized creation, death and rebirth simultaneously and Gebel Barkal, under Taharqa, was designed to be the ultimate and permanent centre of kingship in the Nile Valley. 

It was to be the eternal link between the creator god Atum-Ra and Mankind, and between the eternal king and the living king. 

We therefore find that in Nubia, the pyramid and the sites on which they were built contained far more symbolism than merely a funerary aspect – the sites were directly linked with kingship. 

And, as such, they conform to “the Pyramid Template”.